Constantine I, the Great

Caesar 306-310
Augustus 310-337


Flavius Valerius Constantinus was the son Constantius I and Helena. He was born in Naissus in Moesia Superior (modern Serbia) on 27 February 271/2/3, and would have been about 20 when his father was given the rank of Caesar (junior emperor) under the first Tetrarchy. Constantine claimed descent from Claudius II Gothicus, though there seems to be no actual family connection. This claim may have resulted from the Battle of Naissus, where Claudius' army defeated and killed some 50,000 Goths. The leader of the victors, Claudius, would have been remembered by the locals and was perhaps later claimed as an ancestor of some families as a status symbol.

Constantine first served in the military under Diocletian and Galerius. Later he was assisting his father in the campaign in Britain against the Picts. When Constantius died at York on 25 July 306 the legions immediately declared his son as Augustus, even though this went against the Tetrarchy system of succession. To avoid civil wars, the senior Augustus Galerius granted Constantine the rank of Caesar. The following year Constantine joins the revolt against the eastern rulers and takes the rank of Augustus again. It is at this time that he puts aside his mistress Minervina (mother of his son Crispus) and married Maximianus' daughter Fausta, who later bore him three sons. In disgust at this breakdown of the Tetrarchy system, Diocletian chaired the Conference of Carnuntum in 308 to help reestablish order. Constantine is again reduced to the rank of Caesar, but is elevated again by 310. This same year Maximianus stages a revolt against Constantine, but is quickly captured and executed.

In 312 Maxentius, who had been a rebel holding portions of the western Empire, and Constantine met in battle outside of Rome. The Battle of Milvian bridge is regarded as a turning point in European history. The night before the battle Constantine is commanded in a dream to put the sign of Christ on his soldier's shields, and saw the words "Hoc Signo Victor Eris" (By this sign you shall conquer.) Constantine declared his victory to be due to the power of the Christian God and ostensibly dedicated himself to the Christian faith. In 313 Constantine and his imperial collegue in the east, Licinius, met and agreed upon a common religious policy. Licinius and Constantine later released the Edict of Milan, granting tolerance to Christians. Prior to this Constantine seems to have especially favored Sol Invictus, whose cult was very popular within the military. He also has some coins especially dedicated to Mars.

After a series of Battles, in 324 Constantine defeated Licinius and became the sole master of the Roman Empire, with his two oldest sons (Crispus and Constantine II) as Caesars. In 326 Constantine had the popular Crispus executed, though the reasons are not entirely clear. Some stories tell that Constantine had heard rumors that Crispus was plotting treason against him. This same year Constantine had his wife Fausta killed by boiling her to death. These same stories claim that she had been spreading the rumors about Crispus, in order that her own sons would gain preference.

Many laws were passed enforcing the toleration of Christianity and even giving preference to Christianity in some cases. For example, a law of 318 gives Christian bishops precedence over civil courts - any rulings could be appealed to a bishop, or cases transferred to them if one of the parties involved wished. Another law in 333 instructed state officials to enforce decisions of bishops, and that a bishop's testimony in court was to be taken as the final word. Another law forbade senators, state officials, and high officials in the pagan priesthoods to marry or have as concubines any women of lower rank. This is ironic, sonsidering he was the result of such a union - his father was high military officer, and his mother a concubine. A law forbade pagans to convert to Judaism, though they could convert to Christianity. He also forbade pagans to perform sacrifices in their homes, a traditional custom. He gave the Christians among his soldiers a day of rest on Sunday, and forced all soldiers (Christian and pagan alike) to recite a monotheistic prayer. Most of these laws were passed after the defeat of Licinius, which gave him a free hand in how to rule.

In 325 Constantine summoned a council of bishops to his palace at Nicaea to resolve the Arian controversy. This council condemmed the teachings of Arius, and their doctrine about the Holy Trinity became known as Nicene Christianity, the proto-Roman Catholic religion. This established the emperor as the arbitrator of church disputes, but it also established the precedent of using state power to exile, and later execute, divisive elements in the church. Constantine gave some government duties to the Christian hierarchy, better serving the welfare of subjects.

During the Tetrarchy period the 4 emperors had ruled from different seats of power, all away from Rome. In 324 Constantine began rebuilding the ancient Greek city of Byzantium, renaming it Constantinople. This became his new capital, with very few traditional Roman or Greek religious elements - it was to be the new seat of the Christian Roman Empire. This laid the foundations of the Byzantine Empire, which would last another thousand years.

When Constantine entered his final illness he had himself baptised in the Christian faith, apparently by the Arian bishop Eusebius of Nicomedia. He died in May 337. Constantine had given offices to his sons and to other male relatives, and all three sons were declared Caesars, along with a nephew. Another nephew had been declared king of Pontus. After Constantine's death there was a purge of his family, with almost all male relatives killed except his three sons, who carried on his rule by dividing the Empire between themselves. Per Constantine's orders he was buried surrounded by memorials of the 12 apostles, thereby inferring his position as the 13th apostle.

The reign of Constantine saw the gradual phasing out of traditional "pagan" Roman types, with the last appearing in the early 320's. Most of the coins focused on the emperor, though Christian symbols such as the cross or the Chi-Rho made rare appearances as field marks. The "Eyes to God" type (see below) is sometimes claimed as a Christian reference, but has precedent among Seleukid issues. With Constantine being based in the east, he might well have seen and admired these types.


Issues honoring Sol
Sol had been honored or referred to on Roman coins since the time of Nero, but the reigns of Elagabalus, and later Aurelian, saw a rise in the frequency of Sol as a reverse type. He was especially honored among the army, and seems to have been Constantine's patron god before his conversion to Christianity. This special devotion to one god was a logical step to monotheism.
AE Follis
Obv:IMP CONSTANTINVS PF AVG - Laureate and cuirassed bust right.
Rev:SOLI INVICTO COMITI - Sol standing facing holding globe in one hand, the other hand outstretched. Chlamys draped over one shoulder.
Ex: eSIS
A very common type, with many minor variations such as field marks.
VM.63
AE Follis
Obv:CONSTANTINVS PF AVG - Laureate and cuirassed bust right.
Rev:SOLI INVICTO COMITI - Radiate and draped bust of Sol.
An uncommon type. Very chubby portrait of Constantine!
VM.67
AE Follis minted in London
Obv:CONSTANTINVS PF AVG - Laureate and cuirassed bust right.
Rev:COMITI AVGG NN - Sol standing facing holding a globe and a whip.
Ex: PLN
VM.38


"Two Victories" reverse and contemporary (ancient) imitations

AE3
Obv:IMP CONSTANTINVS PF (or MAX) AVG - Laureate, helmeted, and cuirassed bust right.
Rev:VICTORIAE LAETAE PRINC PERP - Two victories placing a shield inscribed VOT / P R on a altar or short column.
Ex: various mint marks
A huge issue, available in unlimited varieties. Bust types are almost always helmeted. On the reverse, there is a large variety of altar types, many with symbols inside. This series was widely imitated (see below), especially in the Balkans.
VM.90

AE3
Obv: garbled legend - Laureate and cuirassed bust left or right.
Rev: garbled legend - Two victories placing an inscribed shield on an altar.
Ex: garbled mint marks
A widely imitated type, very commonly found in the Balkan region. Imitations range from almost accurate to wildly fanciful.


AE Follis minted in Constantinople 326-330
Obv:CONSTANTINVS MAX AVG - Rosette-diademed head right, gazing upwards.
Rev:CONSTANTINIANA DAFNE - Victory seated left on a short column, holding a laurel branch and a palm frond. Before her is a captive, a shield, and a trophy. e in field left.
Ex: CONS
An issue with the "Eyes to God" obverse. The reverse commemorates construction of a fortress at Dafne, on the Danube frontier.
VM.77, LRBC1.989


Posthumous coins issued by the sons of Constantine
AE4 minted in Alexandria 337-341
Obv:DV CONSTANTINVS PT AVGG - Veiled head right
Rev:(anepigraphic) - Constantine in a fast quadriga right, reaching up towards the hand of God
Ex: SMANB
The first appearance of the Manus Dei, which will appear frequently on coins of Arcadius, Honorius, and their wives.
VM.95, LRBC1.1372
AE4 minted in Antioch 337-341
Obv:DIVO CONSTANTINVS PT AVGG - Veiled head right
Rev:VN MR - Constantine veiled and togate, standing half-right
Ex: SMALD
The "VN MR" is thought to mean Veneranda Memoria, to the venerated memory of Constantine.
VM.96, LRBC1.1473
AE4 minted in Lugdunum (Lyons, France) Sep 337 - bef. Apr 341
Obv:DIVO CONSTANTINO P - Veiled head right wearing a pearled diadem with central rosette.
Rev:AETERNA PIETAS - Constantine in military dress standing right, holding a spear and a globe. Cross-rho above globe.
A rarely seen variety, only issued from 3 western mints.
VM--, SR--, LRBC1-238, RICVIII-1
AE4 minted in Cyzicus 341-346
Obv:DV CONSTANTINVS PT AVGG - Veiled head right.
Rev:IVST VEN MEM - Aequitas standing left holding scales and a scroll.
Another rarity, this time from the eastern mints.
VM--, SR--, LRBC1-1299, RIC8-35


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The Coins of Constantine I the Great
last modified: 7 Mar 2006